In this expansive conversation, we explore the current political-cultural conjuncture in the United States. Thinking through the responses to the pandemic and the Floyd Rebellion, Akuno analyzes the violence of and tensions between an escalating white supremacy, on one hand, and an intractable (neo)liberalism that is attempting to capture and channel the energies and ideas of the Left, on the other. Akuno locates direction for the Left amid the flourishing of mutual-aid projects and the possibility of a politicized solidarity-economy movement that can fight for and build practices, relationships, and institutions beyond the limitations of the market, the state, and what is deemed to be practical.
In this paper I explore the possibility of the feminist ethic of care to enhance urban theory by placing emphasis upon our collective interdependence and responsibility to one another. As an ethics, care has the potential to maintain, continue, repair and transform our worlds. As a practice, care is often hidden from view despite the integral role care plays in ensuring survival in our worlds of both human and non-human others. As a performative act attuned to the possibility of care in the city I discuss how care was manifest in this space of care by drawing on research undertaken at The Women’s Library, Newtown which is located in Sydney, Australia. I reflect upon care-full practices that maintain, continue and repair our worlds within and beyond the library.
In this paper we present a method for valuing the multidimensional aspects of urban commons. This method draws from and contributes to a broader conception of social or community returns on investment, using the case and data of a vibrant project, strategy, and model of ecological resilience, R-Urban, on the outskirts of Paris. R-Urban is based on networks of urban commons and collective hubs supporting civic resilience practices. We use data from 2015, the year before one of the hubs was evicted from its site by a municipal administration that could not see the value of an ‘urban farm’ compared to a parking lot.
This paper is based on the 2016 Neil Smith lecture presented at St Andrews University. It honours the work of a geographer whose pioneering work on uneven development and the complex relations between capitalism and nature shaped late 20th century thinking inside and beyond the discipline of Geography. Today the collision of earth system dynamics with socio-economic dynamics is shaking apart Enlightenment knowledge systems, forcing questions of what it means to be a responsible inhabitant on planet earth and how, indeed, to go onwards ‘in a different mode of humanity’ (to quote eco-feminist philosopher Val Plumwood).
This paper contributes an intersectional feminist analysis and methodological approach to debates about commoning and social enterprise. Through a narrative description of feminist social enterprise projects based on action research with the Kinning Park Complex, a social centre with a radical history in Glasgow’s South Side, I demonstrate how contemporary community economic development models can entrench intersectional exclusion. Specifically, I show how market‐oriented social enterprise models reproduce precarious work, hinder cooperative ethics, and promote depoliticised notions of difference. However, I also investigate the ways that community organisers and activists at KPC are re‐working these neoliberal models to carve out spaces for feminist commoning.
In this essay I reflect on and theorize efforts to teach, learn, and advance solidarity economy, a movement and design project to create the conditions for community determination and collective well-being. I draw from five years of ethnographic work and two years of teaching efforts to reassemble the resources at hand into a pedagogical intervention along the lines of what Jon Law (2004) describes as a “methods assemblage,” a set of practices, techniques, and relations that work to organize and condense particular realities. I explore how a methods assemblage of solidarity economy can open epistemological, ideological, and material trajectories toward other ways of being in the world.
In this article, Katharine and Kelly reflect on the role of the body in ethnographic research, suggesting some questions we might consider as we seek to create caring academic communities supporting each other in ethnographic work.
In Transcending Capitalism Through Cooperative Practices, Mulder shows how exploitation, and non-exploitation, can be analytically discerned, and she describes some various contexts in which non-exploitation exists. Mulder's analysis, analytical approach, and contextual descriptions, surface and prompt important questions around the conditions of possibility for imagining and actualizing economic difference and transformation. To help elaborate and begin to address these questions, I turn to a growing movement in Massachusetts in which communities are crafting and organizing around their own conditions of possibility in innovative and powerful ways.
It appears that an almost unquestioned development pathway for achieving gender equity and women’s empowerment has taken centre stage in mainstream development. This pathway focuses on economic outcomes that are assumed to be achieved by increasing women’s access to material things, including cash income, loans, physical assets, and to markets. Gender equity indicators, which measure progress toward these outcomes, cannot escape reinforcing them. We argue that far from being neutral; indicators are embedded in political and ideological agendas that serve as guides to the appropriate conduct of those whose performance or behaviour is being measured.
Policy proposals about social change and well-being shape the implementation of applied theatre projects through technologies such as evaluation practices and funding applications. Representations of projects can, in turn, effect public discourse about who participants are and why they are or are not ‘being well’. Like public policy, applied theatre for social change has to establish a problem that needs to be solved. Drawing on debates about change in applied theatre literature, we consider how funders, governments, and communities call on applied theatre practitioners to frame particular issues and/or people as problematic.
This paper examines the geography of local food through a spatial analysis of farms and farmers’ markets. It draws on two themes in the geo-graphical literature on local food, which focus on territorial and prox-imity definitions on one hand and on relationality on the other. Through GIS analysis, this paper explores spatial patterns of ninety-one farmers’ markets in Los Angeles County, California, USA; spatial patterns of 282 farms that supplied a sample of thirty-three markets; and intra-urban patterns of those supply chains. The results show an uneven geography of farms across California that supplied the sampled markets, but also show that farms travel just as far to markets in working-class neighborhoods as to wealthier neighborhoods.
This paper discusses the Inpaeng Network, an alternative farmers' organization in Northeastern Thailand, and its cooperative ventures with state institutions. The primary aim is to show how by drawing on state development discourse participants in community economies can make use of government assistance and resources for their projects.
We use two Christchurch case studies to think about the temporality of commoning, concluding that even transitional and temporary commoning can help normalise and make visible the practice, thus enabling commoner subjectivities.
What does it mean to be at home in a hot city? One response is to shut our doors
and close ourselves in a cocoon of air-conditioned thermal comfort. As the climate
warms, indoor environments facilitated by technical infrastructures of cooling are
fast becoming the condition around which urban life is shaped. The price we pay for
this response is high: our bodies have become sedentary, patterns of consumption
individualized, and spaces of comfortable mobility and sociality in the city, termed
in this paper as “infrastructures of care,” have declined. Drawing on the findings
of a transdisciplinary pilot study titled Cooling the Commons, this paper proposes
that the production of the home as an enclosed and private space needs to be
This article addresses the current restructuring of academia in Turkey through the example of the Academics for Peace petition and the institutional mechanisms of repression it instigated. We focus on the Solidarity Academies as alternative spaces of education and a unique form of collective resistance against the academic purges. We provide an empirically informed analysis of Solidarity Academies as spaces of commoning, the collective production and sharing of knowledge by emergent communities of struggle.
We are thrilled by Vicky Lawson’s deeply appreciative response to the Roepke Lecture and the written article. In her response, Vicky does more than we could ask for by inviting economic geographers to think with us about ways of reworking manufacturing (and other economic activities) that center on care for the well-being of people and of the planet. Vicky goes to the heart of our project by highlighting the importance we place on looking for the ethical openings that arise in the current context of climate change and growing socioeconomic inequality. As she identifies, part of our armory includes tactics of attending to already existing possibilities that are hidden from view and reframing understandings of what an economy is for.
In a world beset by the problems of climate change and growing socioeconomic inequality, industrial manufacturing has been implicated as a key driver. In this article we take seriously Roepke’s call for geographic research to intervene in obvious problems and ask can manufacturing contribute to different pathways forward? We reflect on how studies have shifted from positioning manufacturing as a matter of fact (with an emphasis on exposing the exploitative operations of capitalist industrial restructuring) to a matter of concern (especially in advanced economies experiencing the apparent loss of manufacturing). Our intervention is to position manufacturing for the Anthropocene as a matter of care.
This article draws from and advances urban studies literature on ‘creative city’ policies by exploring the contradictory role of queer arts practice in contemporary placemarketing strategies. Here I reflect on the fraught politics surrounding Radiodress’s each hand as they are called project, a deeply personal exploration of radical Jewish history programmed within Luminato, a Toronto-based international festival of creativity. Specifically, I explore how Luminato and the Koffler Centre, a Jewish organisation promoting contemporary art, regulated Radiodress’s work in order to stage marketable notions of ethnic and queer diversity. I also examine how and why the Koffler Centre eventually blacklisted Radiodress and her project.
A diversity of place‐based community economic practices that enact ethical interdependence has long enabled livelihoods in Monsoon Asia. Managed either democratically or coercively, these culturally inflected practices have survived the rise of a cash economy, albeit in modified form, sometimes being co‐opted to state projects. In the modern development imaginary, these practices have been positioned as ‘traditional’, ‘rural’ and largely superseded. But if we read against the grain of modernisation, a largely hidden geography of community economic practices emerges. This paper introduces the project of documenting keywords of place‐based community economies in Monsoon Asia.
This contribution calls attention to the values of assemblage thinking for the study of contentious economies. A syntactical perspective can make visible social arrangements that are otherwise difficult to represent in traditional social movement categories. With the help of a jar of jam, an object that has meaningful entanglements in anti-camorra activism in Campania (Italy), the article begins by empirically illustrating instances of mobilisation that disrupt relationships of mafia dependency. The focus lies on the force of composition, the syntax of contention. The second section moves on to explore the theoretical backdrop of the analysis, and does so by suggesting some possible points of dialogue between social movement studies and assemblage thinking.
What does it mean to be at home in a hot city? One response is to shut our doors and close ourselves in a cocoon of air-conditioned thermal comfort. As the climate warms, indoor environments facilitated by technical infrastructures of cooling are fast becoming the condition around which urban life is shaped. The price we pay for this response is high: our bodies have become sedentary, patterns of consumption individualized, and spaces of comfortable mobility and sociality in the city, termed in this paper as “infrastructures of care,” have declined.
Despite the shortened commodity chain created for coffee through fair trade, there still exist a number of actors within certified commodity exchange. This chain is populated by disproportionately engaged actors, from a consumer looking for the certification seal, to coffee roasters working directly with coffee producing cooperatives, to producers striving to keep up with the standards for certification. Despite such disparities, connections are made between the roasters and the growers of coffee at multiple sites, from community-based projects to the transfer of knowledge and storytelling beyond the communities where coffee is cultivated.
This article examines unpaid work within urban agriculture sites. It focuses on the extra work—the surplus labor—that is performed to sustain these sites and how this work relates to subject formation. Land access and subjectivities are widely discussed in the urban agriculture literature, particularly in the Global North, but recent research has also identified the continual supply of labor as a crucial issue as well. However, work dynamics of urban agriculture have seldom been the object of analysis, and little is known about the relationship between unpaid urban agriculture work and subjectivity. I argue that surplus labor is useful for analysis because of the surplus value that is produced through urban agriculture.
In this article I engage with Latour's concept of 'learning to be affected' to think about the possibility of co-parents developing a kind of 'maternal intuition' based on embodied infant hygiene care practices. This is one of the most difficult articles I have written, and it took many years and spanned many of my own babies!
We describe the PhD Journey as one which is logistical, emotional and intellectual. We analyse our own experiences of collectivising aspects of doctoral study and supervision in the post-disaster context of Christchurch, describing -- and assembling -- a hybrid caring collective that included a variety of things from quakes to cakes.
The paper has been collaboratively written with co‐researchers across Southeast Asia and represents an experimental mode of scholarship that aims to advance a post‐development agenda.This paper introduces the project of documenting keywords of place‐based community economies in Monsoon Asia. It extends Raymond William’s cultural analysis of keywords into a non‐western context and situates this discursive approach within a material semiotic framing.
Deepening ecological crisis alongside a half century of widening inequality and economic instability are evidence that Business as Usual cannot go on. Transformation is required, particularly in the realm of corporate activity, the business of business. Shareholder primacy is a powerful social norm that constrains transformation. It positions publicly traded corporations as compelled by competitive necessity and bound by law to place shareholder returns first. This paper reviews critical legal theory that questions the historical precedence, legal coherence and practical consequence of shareholder primacy in corporate law. I consider Deakin’s (2011) suggestion that it might be more appropriate to think of the corporation as a commons managed for the benefit of multiple parties.
This paper stages an encounter between Relational Poverty Theory (RPT) and the solidarity economy movement. RPT understands poverty as the dynamic product of economic exploitation, political exclusion and cultural marginalization. The solidarity economy movement can be seen as a transformative political response to these dynamics aiming to replace exploitation with cooperation, exclusion with participation and marginalisation with practices of inclusion. Globally, more than sixty solidarity economy movements are coordinating efforts, developing associative relations between cooperative economic institutions, social justice movements, and one another. While these developments are encouraging, many practitioners are concerned about the movement’s future.
This paper, forthcoming in Arena reflects on the late Zygmunt Bauman's essay on the work ethic published in Arena in 1996. I began this paper the day after Zygmunt died, and took up with his question of what happens to the poor in a world where work disappears. His essay seemed to presage many of the current debates about postcapitalism, new forms of automation, the future of work and the role that basic income may play in a world with less work in the formal economy. In the current moment a life beyond capitalism seems more discernible, either as a post-work utopia or a condition of permanent precarity.
Climate change is creating challenges and opportunities for community development. The challenges arise from declining biophysical conditions and the socio-political and economic barriers that delay, delegitimize or co-opt genuine community responses. Opportunities are arising from global climate change activism networks that provide new resources and discourses for activists and community organizers. These challenges and opportunities are unevenly shaped by the possibility for genuine democratic contestation in different contexts. In this article we draw on recent climate justice mobilizations in Aotearoa New Zealand. These mobilizations called for divestment from fossil fuel activities by blocking access to major banks around the country that directly support the industry.