Using story and analysis, this paper explores the role of my (maternal) body in producing ethnographic knowledge, re-envisioning ethnographic fieldwork as an embodied relational engagement with a 'site' or 'space' where a multiplicity of trajectories converge.
This article discusses the role of visual representation in the production of urban economic subjects. It focuses on Philadelphia in the 19th Century and includes a discussion of the continuation of subsistence practices into the 20th Century.
At the core of J.K. Gibson-Graham's feminist political imaginary is the vision of a decentralized movement that connects globally dispersed subjects and places through webs of signification. We view these subjects and places both as sites of becoming and as opportunities for belonging. But no longer can we see subjects as simply human and places as human-centered. Th arrival of the Anthropocene has thrown us onto new terrain.
By pragmatically drawing connections across theoretical differences, it is hoped that researchers will engage critically with their own theoretical commitments and assumptions, thus opening themselves up to new possibilities and to new creative ways of coming together.
This paper reveals how ethical economic decision making in a government-led local food project in the Philippines is generating social surplus, creating and sustaining commons and building a community-based food economy.
Amidst widespread concern about the economy, this paper explores how academic researchers can contribute to the work underway to create environmentally orientated and socially just economies. We offer the diverse economies framework as a technique with which to cultivate ethical economies.
With the example of a practice scenario, readers can see the practical possibilities that open up with the shift in perspective invited by situational analysis.
This paper highlights social enterprise development as a post-disaster livelihood re-building strategy that has the potential to build resilience and foster disaster preparedness in local communities.
The goal of this article is to introduce a new category into international political economy-the global household-and to begin to widen the focus of international political economy to include nonmarket transactions and noncapitalist production. We estimate the aggregate population of global households, the size and distribution of remittances, and the magnitude and sectoral scope of global household production. We briefly explore the possibilities for research and activism opened up by a feminist, postcapitalist international political economy centered on the global household.
This paper draws on ecological ideas to rethink the dynamics of rural economic transformation in the Philippines.
This article reviews the growing body of literature produced by geographers who make use of psychoanalytic theory in the course of their research, before considering how Left Lacanian theory was deployed in diverse economies research.
This paper takes issue with economic discourses that present excessive greed as the central cause of economic crises. We argue that this focus on greed as the catalyst (when harnessed or the enemy of social order keeps the public debate from deliberating on the particular modes of enjoyment, which both shore up and destabilize the dynamics of production, appropriation, distribution and consumption under capitalism. We produce an analysis of the latest crisis of US capitalism that steers away not only from the theoretical humanist categories like greed but also from the residual reproductionism that continues to silently inform certain Lacanian analyses.
This paper explores the different and diverse economic practices that two Community Supported Agriculture initiatives use to enact their ethical commitments. The paper considers what this means for current government support for social and community enterprises.
This article examines the force of affect in collective action transforming the economy. I draw on my experience at the 2005 World Social Forum to illustrate the operation of affect in collective action.
Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this paper explores how human beings are transformed by, and transformative of, the world in which we find ourselves.
In this article we draw on community economies and ecological humanities scholarship to tackle perhaps the most pressing question of our time. How do we live together with human and non-human others?
This article draws on the work of Bruno Latour and Eve Sedgwick to examine the ways in which two documentary films are broadening the horizons of economy.
Competing with the cartography of capitalism, undermining its power to fix resources as open to capitalist appropriation and space as enclosed, will require a cartography of the commons that makes visible community and commons processes; it will require a shift in strategy from explicating and defending existing commons to mapping spaces into which a commons future might be projected. The Buffalo Commons and a map-based project in New England fisheries link new spatial imaginaries with desires for and enactments of alternative economic initiatives. Each project rereads economic and environmental processes relative to the potential of the commons rather than the potential of capitalism.
Reflecting on the process of field research this paper explores the challenges of bringing together empirical research and the experience of doing development work, with the complex and often speculative theorising of contemporary political and social philosophy.
In this paper we describe the work of a nascent research community of economic geographers who are making the choice to bring marginalized, hidden and alternative economic activities to light in order to make them more real and more credible as objects of policy and activism. The diverse economies research program is, we argue, a performative ontological project that builds upon and draws forth a different kind of academic practice and subjectivity.
Diverse economic possibilities in Kiribati.
Informal caregiving frequently exacts a heavy psychic and physical toll on subjects that perform it while simultaneously figuring as a source of deep ethical meaning, raising questions about how to account for both dimensions in a politics of health care reform.
In response to the accusation that development can only serve to perpetuate uneven power between the '1st' and '3rd' worlds, this paper explores possibilities for new postdevelopment approaches founded on an understanding of development as a political engagement.
Fishing economies are typically represented as pre-capitalist and as a barrier to capital accumulation rather than as an alternative economy with its own potentials. Privatization (and capitalism) appears logical and inevitable because there is no alternative described or given. The class analysis presented here focuses on questions of property and subjectivity and describes fishing as a non-capitalist and community-based economy consonant with both a tradition of common property and an image of fishermen as independent and interested in fairness and equity. While the latter is associated with a neoliberal subject aligned with the capitalist economy, a class analysis of fishing repositions fishermen as community subjects aligned with a community economy.
Discussion of the history and concept of 'solidarity economy" and possible implementations in the U.S. context.
This paper co-written with Ken Byrne uses the psychoanalytic concept of fantasy to explore how people are attached to particular notions of economy. We explore how worker cooperators in Argentina's newly formed worker cooperatives experience their economic subjectivity.
The emergence of a participatory orthodoxy in the development industry has had enormous positive impact, however discourses of participation are also being used in surprisingly political ways. This paper explores how a “pro-local” discourse amongst development professionals in northern Thailand is being deployed in ways that undermine the goals of empowerment and emancipation that are central to the aims of participatory approaches.
Based on the Latrobe Valley Community Partnering Project, this paper introduces new ways of understanding disadvantaged areas, the economy, community and the research process in order to open up new ways of addressing social and economic issues.
In this paper interpreting mushroom hunting as part of the diverse economy facilitates its place independent of environmental protection strategies like green capitalism, which fail in part because they ignore non-capitalist resource use and extraction activities that do not fit within market oriented approaches to resource management.
This paper offers a synopsis of the key findings of my PhD Thesis which explored the politics of development practice and theories of postdevelopment. Drawing on a series of case studies from northern Thailand, I argue that development is always political, whether it is being shaped by a politics of emancipation or the international geopolitical concerns of the day. Thus what is required in development practice is a much more aware engagement with the political dynamics at play.