|Ethnography in and with bodies
In this article, Katharine and Kelly reflect on the role of the body in ethnographic research, suggesting some questions we might consider as we seek to create caring academic communities supporting each other in ethnographic work.
|Can the commons be temporary? The role of transitional commoning in post-quake Christchurch
We use two Christchurch case studies to think about the temporality of commoning, concluding that even transitional and temporary commoning can help normalise and make visible the practice, thus enabling commoner subjectivities.
|Care-full Community Economies
For this chapter, we reviewed as much Community Economies literature on care as we could, trawling this site for anything relevant to care. Using the framing questions 'who cares?' 'what do we care for?' and 'how to do we care?' we present an imagining of what constitutes the collective, the commons we care for, and how we might care through research.
|Learning to be affected: Maternal connection, intuition and “Elimination Communication”
In this article I engage with Latour's concept of 'learning to be affected' to think about the possibility of co-parents developing a kind of 'maternal intuition' based on embodied infant hygiene care practices. This is one of the most difficult articles I have written, and it took many years and spanned many of my own babies!
|Thinking with, Dissenting within: Care-full Critique for More-Than-Human Worlds
This review essay engages with Maria Puig de la Bellacasa's book Matters of Care: Speculative ethics in more-than-human worlds. I discuss the style of affirmative critique she uses in her work.
|Journeying from "I" to "we": Assembling hybrid caring collectives of geography doctoral scholars
We describe the PhD Journey as one which is logistical, emotional and intellectual. We analyse our own experiences of collectivising aspects of doctoral study and supervision in the post-disaster context of Christchurch, describing -- and assembling -- a hybrid caring collective that included a variety of things from quakes to cakes.
|Community economies in Monsoon Asia: Keywords and key reflections
The paper has been collaboratively written with co‐researchers across Southeast Asia and represents an experimental mode of scholarship that aims to advance a post‐development agenda.This paper introduces the project of documenting keywords of place‐based community economies in Monsoon Asia. It extends Raymond William’s cultural analysis of keywords into a non‐western context and situates this discursive approach within a material semiotic framing.
|Segregation, exclusion and LGBT people in disaster impacted areas: experiences from the Higashinihon Dai-Shinsai (Great East-Japan Disaster)
In this paper, Azusa Yamashita leads us in reflecting on the experiences of LGBT people following the Japanese tsunami and earthquakes of 2011, based on her work setting up a LGBT hotline with Iwate Rainbow Network.
|Cultivating Community Economies
This paper was commissioned by the Next System Project (co-chaired by Gar Alperovitz and by Gus Speth). The paper details community economies thinking, and covers the following topics:
- key commitments of community economies thinking
- understandings of transformation
- community + economy
- strategies for cultivating community economies (namely, applying the language of diverse economies and broadening the horizon of economic politics)
The paper includes examples of community economies from across the globe (including those that are 'local' an place-based (such as Hepburn Wind) to those that are 'global' (such as the Montreal Protocol on Substances that Deplete the Ozone Layer).
The paper concludes with a summary of over 20 examples of community economies research projects that are being undertaken across the globe by members of the Community Economies Collective.
|Community Economies: Responding to questions of scale, agency, and Indigenous connections in Aotearoa New Zealand
This commentary was invited by the special editors of this issue and is partly based on the Community Economies session that the four authors organised at the Social Movements Conference III: Resistance and Social Change in Wellington, 2016. During the session, a number of questions were asked by participants. Some of these questions were new for us, while others have been asked of Community Economy scholars before. All of the questions however, point to ongoing pressing concerns around how to act ethically with human and non-human others in ways that decolonise our colonial, capitalist-oriented economy and society. In what follows we briefly outline some key theoretical underpinnings of Community Economies scholarship, and then provide some reflections on the questions asked during the 2016 conference session.
|Beyond the birth wars: diverse assemblages of care
In this article, we argue that paying attention to the diverse assemblages of care enables us to go beyond simplistic natural versus medical models of birth and maternity care. We draw on interviews with women in New Zealand.
|Call and response: A reflection on Miranda Joseph’s Debt to Society from Aotearoa New Zealand
This review essay of Miranda Joseph's Debt to Society reflects on its relevance to both Aotearoa New Zealand and community economies thinking.
|Hybrid Activist Collectives: Reframing mothers' environmental and caring labour
Part of a special issue 'Activists with(out) organisation' edited by Richard White and Patricia Wood, this article argues that the environmental and caring labour of mothers within the home is a kind of collective economic and environmental activism, where the collective is hybrid human and more than human. I connect the work mothers do in the home with the kinds of shared concerns community economies activists gather around.
|Seeing Diversity, Multiplying Possibility: My Journey from Post-feminism to Postdevelopment with J.K. Gibson-Graham
As a graduate student I first came into contact with the work and persons of JK Gibson-Graham. As I was mentored and supervised by Katherine Gibson, the piece, Building Community Economies: Women and the Politics of Place became part of my journey into feminism and feminist postdevelopment research. In this chapter, I highlight three principles I have carried with me from that time until now: starting where you are, seeing diversity, and multiplying possibility. With reference to my own developing research interests, I show how Gibson-Graham's work is relevant and inspiring in a third wave feminist context.
|Enacting post-capitalist politics through the sites and practices of social reproduction
In this book chapter, we consider what it would mean to see the sites and practices of 'life's work' as potential areas that spark change in economies and subjectivities.
|Multiplying Possibilities: A Postdevelopment Approach to Hygiene and Sanitation
In water, hygiene and sanitation (WASH) literature and interventions, it is common to class households with anything other than private toilets as without sanitation. This implies that the people who use forms of hygiene and sanitation relying on collective toilets and alternative strategies are somehow unhygienic. Yet residents of Xining (Qinghai Province, China) rely on hygiene assemblages that do not always include private toilets, but nonetheless still work to guard health for families with young children. In this paper, I develop a postdevelopment approach to hygiene and sanitation based on starting with the place-based hygiene realities already working to guard health in some way, then working to multiply possibilities for future sanitation and hygiene strategies. In this approach, contemporary and future realities may look quite different from those based on private toilets.
|'Being There': Mothering and Absence/Presence in the Field
Much has been written about families and their influence on relationships and research in fieldwork, yet seldom has the absence of family in the field received analytical attention. The authors of this paper contribute to an emerging 'anthropology of absence' in a number of ways: we direct the focus of absence away from our participants to reflect on our own children's absences in the field; we attend to the absence of individual persons whereas work in this field predominantly focuses on material objects and ethnic groups; we argue that the embodied traces felt in our children's absence make mother-child relationships unique to other unaccompanied fieldwork experiences; we illustrate the relational and contingent character of absence as absence/presence as we examine the agency of our children's absence on the process and product of our field research; and we reflect on how our children's absence/presence in the field alters our subjectivities as mother-researchers.
|Always Engaging with Others: Assembling an Antipodean, Hybrid, Economic Geography Collective
In this short commentary, I engage with other economic geographers reflecting on whether there is an 'Antipodean' Economic Geography. I argue that this is less a matter of fact and more of a point of gathering: by naming and gathering something called an Antipodean Economic Geography, what possibilities do we enable and disable for new kinds of economies and geographies?
|Babies Bottoms for a Better World: Modernities, Hygiene and Social Change in Northwest China and Australasia This thesis is an in-depth exploration of the transformative potential of nappy-free infant hygiene (among other practices) and hybrid research collectives for social and environmental change that begins in the home.
|Writing in the Margins: Gen Y and the (im)possibilities of 'Understanding China'
In response to the concern expressed by some senior Chinese Studies academics over young scholars 'deserting to the disciplines', Kelly suggests that Gen Y are less interested in 'understanding China' and more interested in interdisplinary, culturally engaged (yet cross-cultural and collective) thinking for a new and better world - of which China is an important part.
|Embodying Research: Maternal Bodies, Fieldwork, and Knowledge Production in Northwest China
Using story and analysis, this paper explores the role of my (maternal) body in producing ethnographic knowledge, re-envisioning ethnographic fieldwork as an embodied relational engagement with a 'site' or 'space' where a multiplicity of trajectories converge.
|Poor Mothers are Not Poor Mothers: Cross-cultural Learning between Northwest China and Australasia
This paper takes a look at the practice of 'ba niao" or 'Elimination Communication', where even very small babies are held out to 'eliminate' their waste rather than using nappies! The cross-cultural awkward engagement between two different hygiene understandings sparks changes in the day-to-day domestic practices of a group of Australasian mothers who rethink their use of hygiene products and other 'stuff'.