Indigenous

Participation of Indigenous peoples and local communities is encouraged in calls for sustainable transitions and transformations. The term ‘community’ is widely used yet nebulously defined. Conservation that removes people from their communities of land invokes epistemological authority and displaced relationships. We relate our work to the articles in this special issue to rethink the relationship between humans and nature in conservation. We propose expanding the term ‘local communities’ to include more than just humans.

This chapter explores two case studies that highlight the author's recent work co-designing frameworks and tools to preserve the heritage and knowledge of Mapuche community economies and livelihoods in Chile. While both case studies operate within a Mapuche framework, the approach and aims differ due to the distinct landscapes, biospheres and economic contexts where they are enacted.

Given calls to decolonise engagement with Indigenous communities, this article explores how allied researchers can participate in self-determined learning with Indigenous Peoples. Drawing on over a decade of experience within an action-research collective in a Mapuche context, the authors suggest that allied researchers can accompany Indigenous-led co-design in a manner that not only strengthens genuine Indigenous participation but also fosters mutual and collective learning from within the co-creative processes themselves.

We comment on Bruno Latour's post-COVID futures essay and his book on terrestrial politics with reference to Aotearoa New Zealand and grounded Indigenous politics of place. We seek postcapitalist possibilities in a number of key events of 2020.

This report outlines two approaches to assessing the intentions and outcomes of the non-governmental organisation, Life in Vacant Spaces (LiVS), in Ōtautahi Christchurch. Ōtautahi Christchurch presents a useful case study for wellbeing as it continues to recover from the physical and psychological trauma of earthquakes. 

The Urban Wellbeing project team developed their ideas in this piece on wellbeing-led governance frameworks and transformative Indigenous tools. In this paper we position our research project in a wider global context.

In this chapter, Joanne and Kelly discuss partnerships between Indigenous methodologies, such as Kaupapa Māori research, and community economies research.

After five years of the consolidation, Mutual Support-Rekülüwun can be seen as part of a repertoire of creative responses by Mapuche families to the monetization of their rural economies in southern Chile, which has accelerated notoriously in the last decade. The project was set out in 2012 by the Mapuche-Lafkenche community of Llaguepulli and MAPLE, to create a member-owned institution while abiding to an indigenous cultural context and community protocols.