Community Economy theory has gained much traction over the past two decades as a language politics and an ethical tool kit for researchers and practitioners in the field of community development. This chapter examines Community Economy approaches to development using two empirical examples from quite different contexts that highlight key ethical concerns.
For this chapter, we reviewed as much Community Economies literature on care as we could, trawling this site for anything relevant to care. Using the framing questions 'who cares?' 'what do we care for?' and 'how to do we care?' we present an imagining of what constitutes the collective, the commons we care for, and how we might care through research.
In this article I engage with Latour's concept of 'learning to be affected' to think about the possibility of co-parents developing a kind of 'maternal intuition' based on embodied infant hygiene care practices. This is one of the most difficult articles I have written, and it took many years and spanned many of my own babies!
We describe the PhD Journey as one which is logistical, emotional and intellectual. We analyse our own experiences of collectivising aspects of doctoral study and supervision in the post-disaster context of Christchurch, describing -- and assembling -- a hybrid caring collective that included a variety of things from quakes to cakes.
In this book chapter, we consider what it would mean to see the sites and practices of 'life's work' as potential areas that spark change in economies and subjectivities.
Childbirth has been transformed by increased use of life-saving medical technologies, greater understanding of the complex interplay between care environments, emotional states, complex biophysical processes and ongoing physical and mental health for babies and mothers. Maternity care has also been subject to broader changes in healthcare economies that reposition mothers as rational consumers in a health care marketplace.
This paper takes a look at the practice of 'ba niao" or 'Elimination Communication', where even very small babies are held out to 'eliminate' their waste rather than using nappies! The cross-cultural awkward engagement between two different hygiene understandings sparks changes in the day-to-day domestic practices of a group of Australasian mothers who rethink their use of hygiene products and other 'stuff'.