In this chapter we discuss empirical evidence of communal gardening projects through a 'realist governmentality' approach.
This chapter appeared in a volume that brought together work on alternative economic and political forms. My piece is in the section on “Alternative spaces of social enterprise and development" and considers how post-development thinking, such as that present in the work of geographers like J.K. Gibson-Graham or Lakshman Yapa, can support concrete efforts for real change in the world.
This paper takes issue with economic discourses that present excessive greed as the central cause of economic crises. We argue that this focus on greed as the catalyst (when harnessed or the enemy of social order keeps the public debate from deliberating on the particular modes of enjoyment, which both shore up and destabilize the dynamics of production, appropriation, distribution and consumption under capitalism. We produce an analysis of the latest crisis of US capitalism that steers away not only from the theoretical humanist categories like greed but also from the residual reproductionism that continues to silently inform certain Lacanian analyses.
An overview of concepts and strategic organizing practices of the emerging solidarity economy movement.
A post-development approach to world-making has arisen from a critique of the idea that development, especially economic development, is yoked to capitalist growth. This approach extends the long tradition of critique that has accompanied the hegemonic rise of a mainstream development project focused on the 'problem" of less developed regions of the world. As we see it, the challenge of post-development is not to give up on development, but to imagine and practice development differently. Thus post-development thinking does not attempt to represent the world as it is, but the world as it could be.
[EN: Conscious of Noir: A Study on the Generic Identity of the Comic Book Series Blacksad], Bachelor’s thesis, French Language, School of Languages and Translation Studies, University of Tampere, 2009. (NOTE: The thesis can be accessed by contacting the author.)
In this article we draw on community economies and ecological humanities scholarship to tackle perhaps the most pressing question of our time. How do we live together with human and non-human others?
This review of Peter North's analysis of international alternative currency movements includes a critique from the perspective of community economies theory.
Report on Churchill Fellowship study tour to the UK, Canada and the US.
This article draws on the work of Bruno Latour and Eve Sedgwick to examine the ways in which two documentary films are broadening the horizons of economy.
Competing with the cartography of capitalism, undermining its power to fix resources as open to capitalist appropriation and space as enclosed, will require a cartography of the commons that makes visible community and commons processes; it will require a shift in strategy from explicating and defending existing commons to mapping spaces into which a commons future might be projected. The Buffalo Commons and a map-based project in New England fisheries link new spatial imaginaries with desires for and enactments of alternative economic initiatives. Each project rereads economic and environmental processes relative to the potential of the commons rather than the potential of capitalism.
This article reviews current literature within geography focused on alternative economies, a term that has contradictory effects in a discipline fixated on a realist imagining of the link between 'capitalism" and state through neoliberal governance.
This chapter explores how Nuestras Raices and the Alliance to Develop Power, two community organizations in Western Massachusetts, are building community economies and unsettling traditional formulas for economic development.
In this chapter we stage a conversation between two innovative and longstanding projects, (1) the multiphase European-based research project on local social innovation that is represented in this book and (2) the Community Economies project which is engaged in rethinking economy through action research in Australia, the Philippines and the US.
Community-based social enterprises offer a new strategy for people-centred local economic development in the majority 'developing' world. In this chapter we recount the stories of four social enterprise experiments that have arisen over the last five years from partnerships between communities, NGOs and municipal governments in the Philippines, and university based researchers from Australia.
In this paper we describe the work of a nascent research community of economic geographers who are making the choice to bring marginalized, hidden and alternative economic activities to light in order to make them more real and more credible as objects of policy and activism. The diverse economies research program is, we argue, a performative ontological project that builds upon and draws forth a different kind of academic practice and subjectivity.
Diverse economic possibilities in Kiribati.
The KATARSIS research project responds to one of the most pressing questions of our times; how to live together? In EU countries this concern has focused on creating conditions for social cohesion, especially by researching the ways that processes of exclusion and inclusion operate. On the global stage the question of how to live together has gained increasing weight in recent times in the light of climate change, public health challenges and economic crisis. Hard-hitting questions about basic needs, consumption levels, capitalist surplus, and the environmental commons that have been suppressed in the language of cohesion and inclusion are beginning to surface.
This paper discusses the sorts of ethical economic decisions made by community enterprises, and how this contributes to regional social, environmental and economic well-being.
This chapter explores how the idea of sustainable development might be transformed from an impossible dream (sabotaged at every turn by the force various identified as 'capitalism," 'the market," 'modernization," and 'development") into a realistic and attainable project for organizations and communities.
Informal caregiving frequently exacts a heavy psychic and physical toll on subjects that perform it while simultaneously figuring as a source of deep ethical meaning, raising questions about how to account for both dimensions in a politics of health care reform.
Reflecting on the process of field research this paper explores the challenges of bringing together empirical research and the experience of doing development work, with the complex and often speculative theorising of contemporary political and social philosophy.
This paper reframes existing economic diversity as a community asset that can be built on for community and economic development. The paper outlines strategies for doing this, and draws on examples from the Philippines and Australia.
This paper addresses three topics: an easy-to-understand review of money and complementary currencies
A book review about J.K. Gibson-Graham's 'A Post-Capitalist Politics' in Critical Sociology.
Introduces three strategies for rethinking the economy with students.
This review article asks, how is it that Markets of Dispossession, are able to contribute both to critical Marxist research documenting and analysing neoliberalism and also to a post-structural performative approaches to market networks?
Fishing economies are typically represented as pre-capitalist and as a barrier to capital accumulation rather than as an alternative economy with its own potentials. Privatization (and capitalism) appears logical and inevitable because there is no alternative described or given. The class analysis presented here focuses on questions of property and subjectivity and describes fishing as a non-capitalist and community-based economy consonant with both a tradition of common property and an image of fishermen as independent and interested in fairness and equity. While the latter is associated with a neoliberal subject aligned with the capitalist economy, a class analysis of fishing repositions fishermen as community subjects aligned with a community economy.
In response to the accusation that development can only serve to perpetuate uneven power between the '1st' and '3rd' worlds, this paper explores possibilities for new postdevelopment approaches founded on an understanding of development as a political engagement.
This article discusses the power of telling different economic stories, and making connections between diverse initiatives, in the work of imagining and enacting more just and joyful community economies.