This paper considers the relevance of Franciscan monastic practice to contemporary postcapitalist politics in the time of the Anthropocene. Giorgio Agamben’s reflections on the monastic revolution of the eleventh and twelfth centuries explore the different relationships between the rules governing monastic life and materiality, wherein the renunciation of property and the practice of highest poverty give the greatest expression of a collective, monastic form of life. The embodied connection between having a rule and living it contrasts starkly with emergent Church doctrine that introduced a cynical split between the sacred and the material: good or bad, the priest only need say the words.
Over the past 20 years, the term “solidarity economy” (SE) has come to refer to economic activities that seek to promote overall quality of life within a community, as opposed to prioritizing private profit maximization in a competitive market. The organizations and enterprises comprising the solidarity economy tend to be collectively and democratically run for the benefit of their members. The activities associated with the solidarity economy do not preclude turning a profit (or generating surplus), nor do they necessarily require disengaging entirely from market exchange. But they usually exhibit a substantial alignment with ethical principles of social equity and solidarity, environmental sustainability, and pluralist democracy.
Some of the perennial tensions in applied theatre arise from the ways in which practice is funded or financed. They include the immediate material pressures and pragmatic dilemmas faced by theatre makers on the ground and the struggle to secure the resources needed to produce and sustain work or to negotiate the dynamics and demands of particular funding relationships. In the applied theatre literature, there are many examples of groups and organizations that have compromised their political, pedagogic, artistic or ethical principles to make their work economically viable. There are also ongoing debates about the nature of the relationship between applied theatre and the local, national and global economic conditions in which it is produced.
Fair trade certification is a mechanism used by coffee cooperatives to assist farmers with accessing cash income and securing a better price for their product. Third-party certifiers regulate the fair trade label, which is tied not only to price, but also to standards for production and development. In this paper I examine these standards as they are deployed in self-declared autonomous communities in the highlands of Chiapas, Mexico. I argue that third-party certifiers through enforcement of standards, and surveillance attempt to create a producer subject who becomes “fixed” through certification.
In this essay, I envision the university, not simply as a discreet institution with formal boundaries to attend to and defend from neoliberal and conservative assaults, but as a location of possibility from which to locate and advance projects that connect students and others to the possibility of other economic worlds.
Asset Based Community Development or Asset-Based and Citizen-Led Development (ABCD) is being used in a range of development contexts. Some researchers have been quick to dismiss ABCD as part of the neoliberal project and an approach that perpetuates unequal power relations. This paper uses a diffracted power analysis to explore the possibilities associated with ABCD as well as the challenges. It focuses on the application of ABCD in the Philippines, Ethiopia and South Africa, and finds that ABCD can reverse internalized powerlessness, strengthen opportunities for collective endeavors and help to build local capacity for action.
In this paper, Azusa Yamashita leads us in reflecting on the experiences of LGBT people following the Japanese tsunami and earthquakes of 2011, based on her work setting up a LGBT hotline with Iwate Rainbow Network.
The modern hyper-separation of economy from ecology has severed many of the ties that people have with environments and species that sustain life. In this paper we argue that a first step towards strengthening resilience at a human scale involves appreciating the longstanding social and ecological relationships that have supported life over the millennia. Our capacity to appreciate these relationships has, however, been diminished by economic science which encloses ecological space within more and more delimited confines. Our task is thus to cultivate new sensibilities that will enable us to enact resilience in both our thinking and practice.
The record number of submissions we received in February 2016, apart from posing a major editorial challenge, confirmed our original intuition that a forum on the organization of alternative economies is timely. With this special issue, we would like to contribute to the current conversation on alternative economies, which is taking place in this journal (e.g. Bretos and Errasti, 2017; Cheney et al., 2014; Gibson-Graham, 1996b; Safri, 2015) and the broader organization studies community (e.g.
This commentary was invited by the special editors of this issue and is partly based on the Community Economies session that the four authors organised at the Social Movements Conference III: Resistance and Social Change in Wellington, 2016. During the session, a number of questions were asked by participants. Some of these questions were new for us, while others have been asked of Community Economy scholars before. All of the questions however, point to ongoing pressing concerns around how to act ethically with human and non-human others in ways that decolonise our colonial, capitalist-oriented economy and society.
In debates over post-capitalist politics, growing attention has been paid to the solidarity economy (SE), a framework that draws together diverse practices ranging from co-ops to community gardens. Despite proponents’ commitment to inclusion, racial and class divides suffuse the SE movement. Using qualitative fieldwork and an original SE dataset, this article examines the geospatial composition of the SE within the segregated geography of Philadelphia. We find that though the SE as a whole is widely distributed across the city, it is, with the exception of community gardens, largely absent from poor neighborhoods of color. We also identify SE clusters in racially and economically diverse border areas rather than in predominantly affluent White neighborhoods.
This paper aims to document the nature of social enterprise models in Australia, their evolution and institutional drivers. Design/methodology/approach: The paper draws on secondary analysis of source materials and the existing literature on social enterprise in Australia. Analysis was verified through consultation with key actors in the social enterprise ecosystem. Findings: With its historical roots in an enterprising non-profit sector and the presence of cooperative and mutual businesses, the practice of social enterprise in Australia is relatively mature. Yet, the language of social enterprise and social entrepreneurship remains marginal and contested.
This discussion paper documents gaps in professional legal support for small-scale sustainable economy initiatives (SSEIs) in Australia. It draws on (Section 2 and Appendices) data from multiple sources, including a three-year research project on the legal and regulatory support structures for SSEIs, two small surveys of social enterprise, a review of eight cognate initiatives, a review of law firm websites and direct contact with nine social enterprise-related capacity building programs around Australia.The paper first discusses what we mean by SSEIs and their relevance to current debates about innovation, the new economy and the need to respond to urgent economic and environmental challenges (Section 3).
This paper is part of a series of Working Papers produced under the International Comparative Social Enterprise Models (ICSEM) Project. Launched in July 2013, the ICSEM Project (www.iap- socent.be/icsem- project) is the result of a partnership between an Interuniversity Attraction Pole on Social Enterprise (IAP-SOCENT) funded by the Belgian Science Policy and the EMES International Research Network. It gathers around 200 researchers—ICSEM Research Partners—from some 50 countries across the world to document and analyze the diversity of social enterprise models and their eco- systems. As intermediary products, ICSEM Working Papers provide a vehicle for a first dissemination of the Project’s results to stimulate scholarly discussion and inform policy debates.
Scholars from the social sciences and humanities are increasingly seeking to improve the relevance and social impact of their research beyond the academy. In this context, 'designerly' thinking and methods are being drawn on to inform social change agendas, and a range of new relationships and collaborations are forming around this node of activity. This article critically reflects on this trajectory through a dialogue between ethnography, design and theoretical principles from anthropology and human geography. We draw on the example from a workshop during the ICD Symposium and our response to the challenge of reimagining Western Sydney as 'Riverlands, Sydney'.
Recent uses of performativity have been engaged with bridging the gap between the economy and politics. The concept of performation has for instance been used to enable discursive and material assemblages that challenge this dichotomy, with the general aim of transforming the economy. While the overall intent of this article is to contribute to this bridging, its direction of travel is the opposite: to bring the economy into politics. Specifically, it situates the notion of performativity within studies on grassroots politics in a material sense. First, it discusses some of the leading scholarship on grassroots movements, focusing on their take on the economy.
This paper analyzes the development of an inventory of vacant buildings and land in Trenton, New Jersey that resulted from a research partnership between the Rutgers University Center for Urban Environmental Sustainability; Isles, Inc. a Trenton-based non-governmental organization; and the City of Trenton. Participatory research design between university and NGO staff led to a smartphone GIS survey tool that functioned through web and desktop GIS. University students and community residents collected data through a smartphone GIS application and visually inspected almost every property within the city’s boundaries.
Intrinsically, community development involves navigating dilemmas. These dilemmas have intensified as neoliberal “arts of government” become more widespread and a “results agenda” more entrenched. Recent studies explore how community development practitioners manage the ambiguities of this current context. This article contributes by exploring how practitioners who work with Aboriginal communities in Central and Northern Australia navigate the dilemmas they encounter. Consistent with other studies, we find that practitioners draw on the foundations of community development practice while also responding to the specific characteristics of the setting.
In this article, we argue that paying attention to the diverse assemblages of care enables us to go beyond simplistic natural versus medical models of birth and maternity care. We draw on interviews with women in New Zealand.
Part of a special issue 'Activists with(out) organisation' edited by Richard White and Patricia Wood, this article argues that the environmental and caring labour of mothers within the home is a kind of collective economic and environmental activism, where the collective is hybrid human and more than human. I connect the work mothers do in the home with the kinds of shared concerns community economies activists gather around.
The economic empowerment of women is emerging as a core focus of both economic
development and gender equality programs internationally. At the same time there is
increasing importance placed on measuring outcomes and quantifying progress towards
gender and development goals. These trends raise significant questions around how well
gender differences are understood, especially in economies dominated by the informal sector
and characterised by a highly gendered division of labour, as is the case in many Pacific
countries. How well do existing international and national indicators of gender equality
reflect the experiences and aspirations of Pacific women and men? What do concepts such as
In this paper, I examine the ways in which urban parks are enrolled in political struggles to reorient the techniques of urban governance toward entrepreneurialism as the only viable model for economic development. Through a case study of Philadelphia’s Fairmount Park System, I examine a series of events during the previous three decades in which Fairmount Park has become subject to this reorientation toward entrepreneurialism. Specifically, I examine how parks, no longer treated as spaces of “nature”, have been reframed as self-supporting constituents of a business-minded urbanism, promotional tools for the attraction of new labor to the city, and a reinforcement of the notion of entrepreneurialism as the inevitable urban development strategy for the 21st century.
Childbirth has been transformed by increased use of life-saving medical technologies, greater understanding of the complex interplay between care environments, emotional states, complex biophysical processes and ongoing physical and mental health for babies and mothers. Maternity care has also been subject to broader changes in healthcare economies that reposition mothers as rational consumers in a health care marketplace. Drawing on empirical research we identify problems with imagining maternity care and the cared-for subject via 'choice' alone, and explore how the diverse assemblages that converge in birthing spaces could be better attended to through alternative 'logics of care' (Mol, 2008).
What might an alliance between Gibson-Graham’s concept of community economy and Laclau
and Mouffe’s concept of hegemony generate for theories and practices of everyday postcapitalist
politics? This essay theorizes a shared space between these concepts, opening up new ground for
politics. It provides an illustration of the dynamic of hegemony within a community economy
through empirical work carried out with food-sovereignty collectives in the Asturias region of
northern Spain. These collectives demonstrate economic practices that foreground our
communality and interdependence while negotiating the exclusion that accompanies all
politics. These food sovereignty economies demonstrate that when the concept of hegemony
This article introduces German language readers to the work of J. K. Gibson-Graham. Thematically, it discusses the relevance of gender and class as intertwined categories in the diverse economy perspective.
This paper explores the territoriality and politics of birth. Engaging with debates that are largely polarised between discourses of natural versus medical birth, in this paper I take an in depth look at one birth story, and look for a different way to think through how women's birth experiences might be understood. Written at the beginning of a year of research into women's birth experiences this paper represents my early thinking in the study.
The article discusses the shifts in Italian anti-mafia activism from its origins in the nineteenth century to today. The claims, the modes of action and the actors involved have in factvariedconcurrently with the metamorphosis of the mafia, the Italian state and society. Previous waves of anti-mafia protestwere prevalently class-based and often followed the massacre of heroes who stood up to corruption. On the other hand today’s panorama is characterised by a growing number of civil society organisations thatare producing commercial products which contrast the mafia economy through thecreation of an alternative market. The analyses draw on existing literature and on myown qualitative data collected from May-September 2014.
The commons is increasingly invoked as a way to envision new worlds. One strand of commons research focuses at the local scale, on small groups in “traditional”, mostly rural societies; this research asks how commons are maintained over time. Another strand focuses on the commons at a global scale; this is political research that asks how commons can be reclaimed from a capitalist landscape. Here, I bridge these two approaches by theorizing the commons as reclaimed and maintained in the context of the city, through examining the experiences of limited-equity housing cooperatives in Washington, DC.
This essay responds to the generous commentaries on the talks Jodi Dean and I delivered during the 2013 Rethinking Marxism International Conference. It offers further reflections on communism as a political project, on its relation to postcapitalist practices, and on Dean’s desire to “return to the party,” making two distinct interventions. First, while I remain agnostic about the relevance of the party, I express concerns about Dean’s sharp delineation between what is political and what is merely lifestyle choice, postcapitalism being encompassed in the latter.