Competitively selected paper presented at the inaugural Social Frontiers: The Next Edge of Social Innovation Research conference in London, November 2013.
This short essay considers the limitations of critical anthropological theory and in particular critiques of capitalism. We suggest that anthropology's emancipatory potential can be found in an approach that embraces anthropology's moral optimism and merges critique with a politics of possibility.
This paper explores and elaborates on J.K. Gibson-Graham's concept of "community economy," refracting it into three interrelated dimensions of ontology, ethics and politics, and placing them in conversation with one another via comparative explorations of both community economy and solidarity economy as contemporary articulations for radically-democratic economic organizing.
In this paper I explore how notions of dwelling might be adapted to explain how diverse economic practices produce new economic spaces and subjectivities within and beyond the home.
This article engages with the notion of the city as capitalist space, focusing on the specific actors that come together to realign economically heterogeneous spaces into the monolithic, capitalist city.
Written as a response to a series of commentaries on 'Antipodean Economic Geography’ this piece draws on my fieldwork experience to question whether it is useful to invoke the ‘otherness’ of the Antipodes. I call for a habituation of the practice of looking for difference as a way of cutting across the Antipodean-Metropole binary invoked in the discussion.
This paper explores what we might call "diverse economies of surplus," attempting to further develop Gibson-Graham's notion of surplus as an "ethical coordinate" and examining a number of key ethical and political questions raised when surplus is pushed beyond its conventional Marxian formulation.
Article for the Planning Institute of Australia (NSW) journal
Phil Ireland and I collaborated on this paper during his PhD studies while I was at Macquarie University. We sought to bring together his work on Climate Change Adaptation with my thinking on post-development. We argue that when it comes to efforts to support Climate Change Adaptation in the majority world, it is important to challenge technocratic approaches that dismiss the value of local innovations. Instead we draw inspiration from the work of J.K. Gibson-Graham and their injunction to refuse to know too much.
In this short commentary, I engage with other economic geographers reflecting on whether there is an 'Antipodean' Economic Geography. I argue that this is less a matter of fact and more of a point of gathering: by naming and gathering something called an Antipodean Economic Geography, what possibilities do we enable and disable for new kinds of economies and geographies?
The article discusses the theoretical openings accorded by the recognition of economic difference and contingency within the Marxist tradition, exploring their potential contributions towards imagining and enacting a postcapitalist politics of economic transformation and experimentation.
In this paper we explore how international development discourse has placed women at the center of a "smart economics" approach to economic development. While we are heartened by development discourse's new found interest in economies of care and social reproduction, we are troubled by the way that an essentialized conception of gender is attached to a economic growth as usual agenda. We explore the potential of theory of the community economy, with its emphasis on the moment of ethical decision, might serve to unsettle essentialist categories of gender while redirecting the aims of the development process.
A review of the film Warm Bodies (2013), a dark-comedy featuring zombies and romance. We read Warm Bodies as inhabiting today's growing social imaginary and belief that even amidst growing inequalities, austerity and unfolding ecological challenges, another world is truly possible.
Much of J.K. Gibson-Graham’s work has been aimed at opening up ideas about what action is, both by broadening what is considered action (under the influence of feminist political imaginaries and strategies), and by refusing the old separation between theory and action. But the coming of the Anthropocene forced Julie and I to think more openly about what is the collective that acts. In this lecture I ask: what might it mean for a politics aimed at bringing other words into being to displace humans from the centre of action and to see more-than-human elements as part of the collective that acts?
Inspired by and written for the global #Occupy Movement, this text is part theory, part strategy and part call-to-action for the immediate and long-term work of identifying and seizing spaces of democratic practice (occupy!), linking them together in networks of mutual support and recognition (connect!), and drawing on our collective strength to actively create new ways of meeting our needs and making our livings (create!).
In a context of climate change, this paper uses J.K. Gibson-Graham's concept of a community economy to develop new economic possibilities outside of the growth model. We argue that cooperatives offer a significant transformative opportunity to resocialise and repoliticise economies away from the economic growth imperative.
This paper explores the production of space and time at a worker co-operative copy shop in Western Massachusetts.
By drawing from the experience of a community education project, this article demonstrates how community members can understand ourselves to be part of the relational dynamics through which collective change can take place.
The book review explores how a range of authors engage with the political possibilities and limitations of affect theory.
In this article, the dynamics through which social processes are being increasingly individualized are called into question, and alternative constructions are offered. When subjectivity and ethics are reconceptualized, new paths for ethical engagement and non-unitary subjects begin to emerge.
In this editorial we review Joseph Stiglitz's Price of Inequality. While we admire his analysis of the problems caused by economic inequality, we question whether or not the argument for progressive, regulated capitalism is the best thing we can hope for and work towards.
A booklet outlining some of the major impacts of the 7-day work roster on families and communities from the perspective of women in four coal-mining communities in Central Queensland, Australia.
Based on action research conducted in 1991, the study raises some of the issues encountered by women, men and families after the introduction of the 7-day roster. It highlights the need to consider factors broader than increased pay arrangements and men's leisure time.
The booklet is illustrated with cartoons by Gaynor Cardew.
This is a short review of Renata Salecl's ‘The Tyranny of Choice.’ Salecl shows us that our actions are not driven entirely by the rational mind but are influenced by unconscious desires that are themselves produced by a relationship to the symbolic order. One implication is that we can't simply will ourselves a new world. Stepping out of the political and ethical morass of fighting over which form of capitalism is better or more humane might require more than rational discussions about the vagaries of capitalism, speaking truth to power, or making rational demands on the state.
"The commons" is often represented in terms that place capitalism at the center of the story, thus making "a commons future" difficult to imagine. This paper examines this problematic through research on the common property management regime of New England fisheries, seeking to offer alternative representations of commons that might open up economic possibility.
This paper challenges the ways in which the First World/Third World binary, coupled with a "capitalocentric" discourse of economic development, limit possibilities for economies of community, cooperation and participation. Fisheries are used as an example to argue that undermining the presence of capitalism in the First World and making space for that which has been excluded (for example, community-based and territorial fisheries) requires a new economic and spatial imaginary.
This article examines the economy of the Occupy Wall Street movement, and traces its connections to both historic and contemporary factory and farm occupations.
The discourse of fisheries science and management displaces community and culture from the essential economic dynamic of fisheries. The goal of this dominant discourse is to enclose fisheries, to constitute it as within the singular and hegemonic economy of capitalism. Alternative economies, such as those based on the presence of community, are always seen as either existing before or beyond the dominant economic formation. The category of community is, nevertheless, being incorporated into contemporary fisheries science and management where it has the potential to disrupt the ontological foundations of the current management regime. This paper explores this potential disruption.