This paper explores the production of space and time at a worker co-operative copy shop in Western Massachusetts.
There is widespread agreement that current climate change scenarios mean we have to change how we live on this planet. Yet our current understandings of social and behavioural change seem insufficient for the task at hand. In this paper we explore Bruno Latour’s notion of ‘learning to be affected’, and we argue that this idea of bodily learning seems well-suited to thinking about how people can be moved to act in response to the human and nonhuman world that is all around us. We also argue that research can prompt and sharpen this form of embodied learning when it is conducted in a performative and collective mode that is geared towards crafting rather than capturing realities.
The chapters in this edited collection were envisioned as conversations between scholars and indigenous collaborators from around the world. My contribution was drawn from a round-table session with highland activists and community representatives who met in Chiang Mai in 2007 to discuss how to represent themselves as indigenous.
In response to the concern expressed by some senior Chinese Studies academics over young scholars 'deserting to the disciplines', Kelly suggests that Gen Y are less interested in 'understanding China' and more interested in interdisplinary, culturally engaged (yet cross-cultural and collective) thinking for a new and better world - of which China is an important part.
By pragmatically drawing connections across theoretical differences, it is hoped that researchers will engage critically with their own theoretical commitments and assumptions, thus opening themselves up to new possibilities and to new creative ways of coming together.
The goal of this article is to introduce a new category into international political economy-the global household-and to begin to widen the focus of international political economy to include nonmarket transactions and noncapitalist production. We estimate the aggregate population of global households, the size and distribution of remittances, and the magnitude and sectoral scope of global household production. We briefly explore the possibilities for research and activism opened up by a feminist, postcapitalist international political economy centered on the global household.
Non-academic book exploring 33 Australian social enterprises, based on in-depth interviews.
In this chapter I consider what identification is from a social geography perspective. Drawing on fiedwork with indigenous activists in Thailand I explore what identification is, what it means and how it works. Engaging with a range of social theorists such as Michel Foucault, Jacques Lacan, Ernesto Laclau, Judith Butler and J.K. Gibson-Graham I discuss the processes through which we are identified in the systems of governance and power that prevail in the contemporary world and what these processes mean both for how we are subjected to the machinations of power in the world and how we may act within and upon them.
Work in progress paper about social enterprise clustering as a local economic development and livelihood (re)building strategy in Manila in the Philippines.
With the example of a practice scenario, readers can see the practical possibilities that open up with the shift in perspective invited by situational analysis.
This article discusses the role of visual representation in the production of urban economic subjects. It focuses on Philadelphia in the 19th Century and includes a discussion of the continuation of subsistence practices into the 20th Century.
This paper explores the performative effects of law legal incoporation in the context of worker cooperatives internally governed through consensus, concluding that this representational disjuncture has particular effects on cooperative subjectivity.
This paper reveals how ethical economic decision making in a government-led local food project in the Philippines is generating social surplus, creating and sustaining commons and building a community-based food economy.
At the core of J.K. Gibson-Graham's feminist political imaginary is the vision of a decentralized movement that connects globally dispersed subjects and places through webs of signification. We view these subjects and places both as sites of becoming and as opportunities for belonging. But no longer can we see subjects as simply human and places as human-centered. Th arrival of the Anthropocene has thrown us onto new terrain.
This paper highlights social enterprise development as a post-disaster livelihood re-building strategy that has the potential to build resilience and foster disaster preparedness in local communities.
Amidst widespread concern about the economy, this paper explores how academic researchers can contribute to the work underway to create environmentally orientated and socially just economies. We offer the diverse economies framework as a technique with which to cultivate ethical economies.
This book is a critical history of development practice and professionalism in nothern Thailand, exploring how a postdevelopment perspective informed by the work of J.K. Gibson-Graham can shed new light on the nature of development practice and hope for the future.
Written in the early weeks of the Occupy movement, this short essay understands Occupy as reflecting and releasing dormant and suppressed economic values from which to imagine and practice a new world.
This thesis involves three interrelated projects: first, a critique of conventional regional development literature; second, an exploration of the "performativity" of (economic) discourse at both conceptual and material levels; and third, a survey of alternative economic ontologies that might help us to imagine more diverse, ecological, equitable and democratic livelihoods.
Using story and analysis, this paper explores the role of my (maternal) body in producing ethnographic knowledge, re-envisioning ethnographic fieldwork as an embodied relational engagement with a 'site' or 'space' where a multiplicity of trajectories converge.
This paper draws on ecological ideas to rethink the dynamics of rural economic transformation in the Philippines.
Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this paper explores how human beings are transformed by, and transformative of, the world in which we find ourselves.
In Dirt!: The Film, Wangari Maathai, the Kenyan Nobel Peace Laureate and founder of the Green Belt Movement in Africa, tells the story of the tiny hummingbird who fights a huge bush fire drop by tiny drop of precious water. What can the little hummingbird tell us about ways of building a sustainable food future? This paper explores this question.
This paper takes a look at the practice of 'ba niao" or 'Elimination Communication', where even very small babies are held out to 'eliminate' their waste rather than using nappies! The cross-cultural awkward engagement between two different hygiene understandings sparks changes in the day-to-day domestic practices of a group of Australasian mothers who rethink their use of hygiene products and other 'stuff'.
This chapter appeared in a volume that brought together work on alternative economic and political forms. My piece is in the section on “Alternative spaces of social enterprise and development" and considers how post-development thinking, such as that present in the work of geographers like J.K. Gibson-Graham or Lakshman Yapa, can support concrete efforts for real change in the world.
In this chapter we discuss empirical evidence of communal gardening projects through a 'realist governmentality' approach.
This paper takes issue with economic discourses that present excessive greed as the central cause of economic crises. We argue that this focus on greed as the catalyst (when harnessed or the enemy of social order keeps the public debate from deliberating on the particular modes of enjoyment, which both shore up and destabilize the dynamics of production, appropriation, distribution and consumption under capitalism. We produce an analysis of the latest crisis of US capitalism that steers away not only from the theoretical humanist categories like greed but also from the residual reproductionism that continues to silently inform certain Lacanian analyses.
An overview of concepts and strategic organizing practices of the emerging solidarity economy movement.
A post-development approach to world-making has arisen from a critique of the idea that development, especially economic development, is yoked to capitalist growth. This approach extends the long tradition of critique that has accompanied the hegemonic rise of a mainstream development project focused on the 'problem" of less developed regions of the world. As we see it, the challenge of post-development is not to give up on development, but to imagine and practice development differently. Thus post-development thinking does not attempt to represent the world as it is, but the world as it could be.