This paper reveals how ethical economic decision making in a government-led local food project in the Philippines is generating social surplus, creating and sustaining commons and building a community-based food economy.
At the core of J.K. Gibson-Graham's feminist political imaginary is the vision of a decentralized movement that connects globally dispersed subjects and places through webs of signification. We view these subjects and places both as sites of becoming and as opportunities for belonging. But no longer can we see subjects as simply human and places as human-centered. Th arrival of the Anthropocene has thrown us onto new terrain.
This paper highlights social enterprise development as a post-disaster livelihood re-building strategy that has the potential to build resilience and foster disaster preparedness in local communities.
Amidst widespread concern about the economy, this paper explores how academic researchers can contribute to the work underway to create environmentally orientated and socially just economies. We offer the diverse economies framework as a technique with which to cultivate ethical economies.
This book is a critical history of development practice and professionalism in nothern Thailand, exploring how a postdevelopment perspective informed by the work of J.K. Gibson-Graham can shed new light on the nature of development practice and hope for the future.
Written in the early weeks of the Occupy movement, this short essay understands Occupy as reflecting and releasing dormant and suppressed economic values from which to imagine and practice a new world.
This thesis involves three interrelated projects: first, a critique of conventional regional development literature; second, an exploration of the "performativity" of (economic) discourse at both conceptual and material levels; and third, a survey of alternative economic ontologies that might help us to imagine more diverse, ecological, equitable and democratic livelihoods.
Using story and analysis, this paper explores the role of my (maternal) body in producing ethnographic knowledge, re-envisioning ethnographic fieldwork as an embodied relational engagement with a 'site' or 'space' where a multiplicity of trajectories converge.
In response to the concern expressed by some senior Chinese Studies academics over young scholars 'deserting to the disciplines', Kelly suggests that Gen Y are less interested in 'understanding China' and more interested in interdisplinary, culturally engaged (yet cross-cultural and collective) thinking for a new and better world - of which China is an important part.
The chapters in this edited collection were envisioned as conversations between scholars and indigenous collaborators from around the world. My contribution was drawn from a round-table session with highland activists and community representatives who met in Chiang Mai in 2007 to discuss how to represent themselves as indigenous.
This paper takes a look at the practice of 'ba niao" or 'Elimination Communication', where even very small babies are held out to 'eliminate' their waste rather than using nappies! The cross-cultural awkward engagement between two different hygiene understandings sparks changes in the day-to-day domestic practices of a group of Australasian mothers who rethink their use of hygiene products and other 'stuff'.
In this chapter we discuss empirical evidence of communal gardening projects through a 'realist governmentality' approach.
This chapter appeared in a volume that brought together work on alternative economic and political forms. My piece is in the section on “Alternative spaces of social enterprise and development" and considers how post-development thinking, such as that present in the work of geographers like J.K. Gibson-Graham or Lakshman Yapa, can support concrete efforts for real change in the world.
This paper takes issue with economic discourses that present excessive greed as the central cause of economic crises. We argue that this focus on greed as the catalyst (when harnessed or the enemy of social order keeps the public debate from deliberating on the particular modes of enjoyment, which both shore up and destabilize the dynamics of production, appropriation, distribution and consumption under capitalism. We produce an analysis of the latest crisis of US capitalism that steers away not only from the theoretical humanist categories like greed but also from the residual reproductionism that continues to silently inform certain Lacanian analyses.
An overview of concepts and strategic organizing practices of the emerging solidarity economy movement.
A post-development approach to world-making has arisen from a critique of the idea that development, especially economic development, is yoked to capitalist growth. This approach extends the long tradition of critique that has accompanied the hegemonic rise of a mainstream development project focused on the 'problem" of less developed regions of the world. As we see it, the challenge of post-development is not to give up on development, but to imagine and practice development differently. Thus post-development thinking does not attempt to represent the world as it is, but the world as it could be.
This paper discusses a performative research project conducted with community gardeners in Newcastle Australia.
This article reviews the growing body of literature produced by geographers who make use of psychoanalytic theory in the course of their research, before considering how Left Lacanian theory was deployed in diverse economies research.
This paper explores the different and diverse economic practices that two Community Supported Agriculture initiatives use to enact their ethical commitments. The paper considers what this means for current government support for social and community enterprises.
This paper uses the Diverse Economies Framework to explore initiatives that have been developed to build more sustainable and ethical food futures, and to identify policy and reseach activities that might help strengthen these initiatives.
This article examines the force of affect in collective action transforming the economy. I draw on my experience at the 2005 World Social Forum to illustrate the operation of affect in collective action.
This paper draws on ecological ideas to rethink the dynamics of rural economic transformation in the Philippines.
Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this paper explores how human beings are transformed by, and transformative of, the world in which we find ourselves.
In Dirt!: The Film, Wangari Maathai, the Kenyan Nobel Peace Laureate and founder of the Green Belt Movement in Africa, tells the story of the tiny hummingbird who fights a huge bush fire drop by tiny drop of precious water. What can the little hummingbird tell us about ways of building a sustainable food future? This paper explores this question.
In this chapter we stage a conversation between two innovative and longstanding projects, (1) the multiphase European-based research project on local social innovation that is represented in this book and (2) the Community Economies project which is engaged in rethinking economy through action research in Australia, the Philippines and the US.
Community-based social enterprises offer a new strategy for people-centred local economic development in the majority 'developing' world. In this chapter we recount the stories of four social enterprise experiments that have arisen over the last five years from partnerships between communities, NGOs and municipal governments in the Philippines, and university based researchers from Australia.
In this article we draw on community economies and ecological humanities scholarship to tackle perhaps the most pressing question of our time. How do we live together with human and non-human others?
This review of Peter North's analysis of international alternative currency movements includes a critique from the perspective of community economies theory.