The three familiar categories of "economy," "society," and "environment"--staples in discourses of sustainable development--constitute a hegemonic formation that widely and problematically shapes the landscape of imagination and contestation, rendering particular, historically-produced relations seemingly inevitable and closing down possibilities for more generative and ethical modes of relationship. At the same time, however, economy, society, and environment are categories in crisis, and the world they aspire to organize and discipline is already escaping their clutches.
In this article, the dynamics through which social processes are being increasingly individualized are called into question, and alternative constructions are offered. When subjectivity and ethics are reconceptualized, new paths for ethical engagement and non-unitary subjects begin to emerge.
Informal caregiving frequently exacts a heavy psychic and physical toll on subjects that perform it while simultaneously figuring as a source of deep ethical meaning, raising questions about how to account for both dimensions in a politics of health care reform.
Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this paper explores how human beings are transformed by, and transformative of, the world in which we find ourselves.
Situates contemporary evaluations of the success of Spain's Mondragon cooperative complex within a tradition of debate about the politics of economic transformation and argues for the development of an economics of surplus that can guide ethical decisions in community economies.