This introduction shows how J. K. Gibson-Graham's work continues to inspire current scholarship in the Marxian tradition. It provides an overview of articles published in Rethinking Marxism as Part I of a two-part symposium.
This chapter, drawn from previous writings by J.K. Gibson-Graham, is part of a collaboration with artist Sarah Browne for the Ireland exhibition in the 2009 Venice Biennale. The piece provides an overview of some of the core thinking that emerged in the 10 years between the publication of The End of Capitalism (1996) and A Postcapitalist Politics (2006).
This essay explores the discursive production of numerous, well-meaning efforts to respond to social and economic restructuring in Kalamazoo, Michigan. Drawing upon the work of Slavoj Zizek, we suggest that the focus on what is perceived to be reasonable, or realistic, is maintained by and helps to maintain, the normal workings of capitalist exploitation which appear as inevitable, natural, or altogether invisible.
Paper on doctoral research in process.
Competitively selected paper presented at the inaugural Social Frontiers: The Next Edge of Social Innovation Research conference in London, November 2013.
A booklet outlining some of the major impacts of the 7-day work roster on families and communities from the perspective of women in four coal-mining communities in Central Queensland, Australia.
This is a short review of Renata Salecl's ‘The Tyranny of Choice.’ Salecl shows us that our actions are not driven entirely by the rational mind but are influenced by unconscious desires that are themselves produced by a relationship to the symbolic order. One implication is that we can't simply will ourselves a new world. Stepping out of the political and ethical morass of fighting over which form of capitalism is better or more humane might require more than rational discussions about the vagaries of capitalism, speaking truth to power, or making rational demands on the state.
"The commons" is often represented in terms that place capitalism at the center of the story, thus making "a commons future" difficult to imagine. This paper examines this problematic through research on the common property management regime of New England fisheries, seeking to offer alternative representations of commons that might open up economic possibility.
This paper challenges the ways in which the First World/Third World binary, coupled with a "capitalocentric" discourse of economic development, limit possibilities for economies of community, cooperation and participation. Fisheries are used as an example to argue that undermining the presence of capitalism in the First World and making space for that which has been excluded (for example, community-based and territorial fisheries) requires a new economic and spatial imaginary.
This article examines the economy of the Occupy Wall Street movement, and traces its connections to both historic and contemporary factory and farm occupations.
The discourse of fisheries science and management displaces community and culture from the essential economic dynamic of fisheries. The goal of this dominant discourse is to enclose fisheries, to constitute it as within the singular and hegemonic economy of capitalism. Alternative economies, such as those based on the presence of community, are always seen as either existing before or beyond the dominant economic formation. The category of community is, nevertheless, being incorporated into contemporary fisheries science and management where it has the potential to disrupt the ontological foundations of the current management regime. This paper explores this potential disruption.
Inspired by and written for the global #Occupy Movement, this text is part theory, part strategy and part call-to-action for the immediate and long-term work of identifying and seizing spaces of democratic practice (occupy!), linking them together in networks of mutual support and recognition (connect!), and drawing on our collective strength to actively create new ways of meeting our needs and making our livings (create!).
In a context of climate change, this paper uses J.K. Gibson-Graham's concept of a community economy to develop new economic possibilities outside of the growth model. We argue that cooperatives offer a significant transformative opportunity to resocialise and repoliticise economies away from the economic growth imperative.
This paper explores the production of space and time at a worker co-operative copy shop in Western Massachusetts.
By drawing from the experience of a community education project, this article demonstrates how community members can understand ourselves to be part of the relational dynamics through which collective change can take place.
The book review explores how a range of authors engage with the political possibilities and limitations of affect theory.
In this article, the dynamics through which social processes are being increasingly individualized are called into question, and alternative constructions are offered. When subjectivity and ethics are reconceptualized, new paths for ethical engagement and non-unitary subjects begin to emerge.
In this editorial we review Joseph Stiglitz's Price of Inequality. While we admire his analysis of the problems caused by economic inequality, we question whether or not the argument for progressive, regulated capitalism is the best thing we can hope for and work towards.
Work in progress paper about social enterprise clustering as a local economic development and livelihood (re)building strategy in Manila in the Philippines.
By pragmatically drawing connections across theoretical differences, it is hoped that researchers will engage critically with their own theoretical commitments and assumptions, thus opening themselves up to new possibilities and to new creative ways of coming together.
The goal of this article is to introduce a new category into international political economy-the global household-and to begin to widen the focus of international political economy to include nonmarket transactions and noncapitalist production. We estimate the aggregate population of global households, the size and distribution of remittances, and the magnitude and sectoral scope of global household production. We briefly explore the possibilities for research and activism opened up by a feminist, postcapitalist international political economy centered on the global household.
Non-academic book exploring 33 Australian social enterprises, based on in-depth interviews.
In this chapter I consider what identification is from a social geography perspective. Drawing on fiedwork with indigenous activists in Thailand I explore what identification is, what it means and how it works. Engaging with a range of social theorists such as Michel Foucault, Jacques Lacan, Ernesto Laclau, Judith Butler and J.K. Gibson-Graham I discuss the processes through which we are identified in the systems of governance and power that prevail in the contemporary world and what these processes mean both for how we are subjected to the machinations of power in the world and how we may act within and upon them.
This article discusses the role of visual representation in the production of urban economic subjects. It focuses on Philadelphia in the 19th Century and includes a discussion of the continuation of subsistence practices into the 20th Century.
This paper explores the performative effects of law legal incoporation in the context of worker cooperatives internally governed through consensus, concluding that this representational disjuncture has particular effects on cooperative subjectivity.
With the example of a practice scenario, readers can see the practical possibilities that open up with the shift in perspective invited by situational analysis.
This paper reveals how ethical economic decision making in a government-led local food project in the Philippines is generating social surplus, creating and sustaining commons and building a community-based food economy.